culty of judgment
and that of deduction, it is essential that nothing should be allowed to
interpose itself between these two phases of the argument.

Harmony between all judgments is founded on common sense, but it is
practical common sense, which indicates this harmony with precision.

It is also practical common sense which serves as a guide to the orator
who wishes to impress his audience.

He will endeavor first to choose a subject which will interest those who
listen to him.

In this endeavor he ought, above all, to consult opportunity.

And, as we have remarked on many occasions, the Shogun expresses theories
on this subject, to which the people of the twentieth century could not
give too much earnest consideration.

"There are," said he, "social questions, as, for example, dress
and custom.

"With time, opinions change, as do forms and manners, and this is quite
reasonable.

"The progress of science by ameliorating the general conditions of
existence, introduces a need created by civilization which rejects
barbarous customs; the mentality of a warrior is not that of an
agriculturist; the man who thinks about making his possessions productive
has not the same inclinations as he whose life is devoted to conquest,
and the sweetness of living in serenity, by modifying the aspirations,
metamorphoses all things.

"In order to lead attention in the direction which is governed by reason,
it is indispensable for the orator that he should expound a subject whose
interpretation will satisfy the demand of opportunity, which influences
every brain.

"Practical sense will make him take care to speak only of things that he
has studied thoroughly.

"It will induce him to expound his theory in such a way that his hearers
will have to make no effort to assimilate it.

"That which is not understood is easily criticized, and practical sense
would prevent an orator from attempting to establish an argument whose
premises would offend common sense.

"He would be certain of failure in such a case.

"His efforts will be limited, then, to evoking common sense, by employing
practical sense, so far as what refers to the application of principles
which he desires to apply successfully."

Yoritomo recommends this affiliation for that which concerns the struggle
against superstition.

"Superstition," he says, "offends practical sense as well as common
sense, for it rests on an erroneous analysis.

"Its foundation is alw