ca; and this they have been instruments in accomplishing to
a considerable extent. But any abolition of slavery within given boundaries
must be a blow to the Slave-trade there. The American Quakers, lastly,
living in a land where both the commerce and slavery existed, were in the
way of obtaining a number of important facts relative to both, which made
for their annihilation; and communicating many of these facts to those in
England, who espoused the same cause, they became fellow-labourers with
these in producing the event in question.

The Quakers in America, it must be owned, did most of them originally as
other settlers there with respect to the purchase of slaves. They had lands
without a sufficient number of labourers, and families without a sufficient
number of servants, for their work. Africans were poured in to obviate
these difficulties, and these were bought promiscuously by all. In these
days, indeed, the purchase of them was deemed favourable to both parties,
for there was little or no knowledge of the manner in which they had been
procured as slaves. There was no charge of inconsistency on this account,
as in later times. But though many of the Quakers engaged, without their
usual consideration, in purchases of this kind, yet those constitutional
principles, which belong to the Society, occasioned the members of it in
general to treat those whom they purchased with great tenderness,
considering them, though of a different colour, as brethren, and as persons
for whose spiritual welfare it became them to be concerned; so that
slavery, except as to the power legally belonging to it, was in general
little more than servitude in their hands.

This treatment, as it was thus mild on the continent of America where the
members of this Society were the owners of slaves, so it was equally mild
in the West India islands where they had a similar property. In the latter
countries, however, where only a few of them lived, it began soon to be
productive of serious consequences; for it was so different from that,
which the rest of the inhabitants considered to be proper, that the latter
became alarmed at it. Hence in Barbadoes an act was passed in 1676, under
Governor Atkins, which was entitled, An Act to prevent the people called
Quakers from bringing their Negros into their meetings for worship, though
they held these in their own houses. This act was founded on the pretence,
that the safety of the island might be endange