ith Mr. Ramsay, who was of
the same class as Mr. Sharp. Thus four individuals of the two first classes
were in the way of an union with one another.
But circumstances equally natural contributed to render an union between
the members of the second and the third classes easily practicable also.
For what was more natural than that William Dillwyn, who was born and who
had resided long in America, should have connections there? He had long
cultivated a friendship (not then knowing to what it would lead) with James
Pemberton. His intimacy with him was like that of a family connection. They
corresponded together. They corresponded also as kindred hearts, relative
to the Slave-trade. Thus two members of the second and third classes had
opened an intercourse on the subject, and thus was William Dillwyn the
great medium, through whom the members of the two classes now mentioned, as
well as the members of all the three might be easily united also, if a fit
occasion should offer.
CHAPTER VII.
_Fourth class of forerunners and coadjutors up to 1787--Dr. Peckard,
vice-chancellor of the University of Cambridge, the first of these--gives
out the Slave-trade as the subject for one of the annual prizes--Author
writes and obtains the first of these--reads his Dissertation in the
Senate-house in the summer of 1785--his feelings on the subject during his
return home--is desirous of aiding the cause of the Africans, but sees
great difficulties--determines to publish his prize-essay for this
purpose--is accidentally thrown into the way of James Phillips, who
introduces him to W. Dillwyn, the connecting medium of the three classes
before mentioned--and to G. Sharp, and Mr. Ramsay--and to R. Phillips._
I proceed now to the fourth class of forerunners and coadjutors up to the
year 1787 in the great cause of the abolition of the Slave-trade.
The first of these was Dr. Peckard. This gentleman had distinguished
himself in the earlier part of his life by certain publications on the
intermediate state of the soul, and by others in favour of civil and
religious liberty. To the latter cause he was a warm friend, seldom
omitting any opportunity of declaring his sentiments in its favour. In the
course of his preferment he was appointed by Sir John Griffin, afterwards
Lord Howard, of Walden, to the mastership of Magdalen College in the
University of Cambridge. In this high office he considered it to be his
duty to support those doctrines
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