was held in veneration; they bore testimony to their
feelings by a kind of adoration for one who seemed indeed to them more
than mortal. Wherever Joan appeared, this feeling of veneration spread
rapidly through the length and breadth of the land; and the
people were wont to speak of the future saviour of France, not by the
name of Joan the Maid, or Joan of Arc, but as the Angelic
One--'l'Angelique.'

Among the crowd who gathered to see Joan depart was de Baudricourt,
who then made amends for his rudeness and churlish behaviour on her
first visit by presenting her with his own sword, and bidding her
heartily god-speed. '_Advienne que pourra!_' was his parting salute.

The journey between Vaucouleurs and Chinon occupied eleven days. Not
only was the danger of attack from the English and Burgundian soldiers
a great and a constant one, but the winter, which had been
exceptionally wet, had flooded all the rivers. Five of these had to be
crossed--namely, the Marne, the Aube, the Seine, the Yonne, and the
Loire: and most of the bridges and fords of these rivers were strictly
guarded by the enemy. The little band, for greater security, mostly
travelled during the night. Their first halt was made at the Monastery
of Saint-Urbain-les-Joinville. The Celibat of this monastery was named
Arnoult d'Aunoy, and was a relative of de Baudricourt. After leaving
that shelter they had to camp out in the open country.

Joan's chief anxiety was that she might be able to attend Mass every
day. 'If we are able to attend the service of the Church, all will be
well,' she said to her escort. The soldiers only twice allowed her the
opportunity of doing so, on one occasion in the principal church of
the town of Auxerre.

They crossed the Loire at Gien; and at that place, in the church
dedicated to one of Joan's special saints--St. Catherine, for whom she
held a personal adoration--she thrice attended Mass.

When the little band entered Touraine, they were out of danger, and
here the news of the approach of the Maid spread like wildfire over
the country-side. Even the besieged burghers of Orleans learned that
the time of their delivery from the English was at hand.

Perhaps it was when passing through Fierbois that Joan may have been
told of the existence in its church of the sword which so
conspicuously figured in her later story, and was believed to have
been miraculously revealed to her.

A letter was despatched from Fierbois to Charles at