and priests tittered not a
little at Joan's answer. Sequier appears to have been somewhat
irritated, and sharply asked Joan whether she believed in God.

'Better than you do,' was the reply; but Sequier, who is described as
a 'bien aigre homme,' was not yet satisfied, and returned to the
charge. Like the Pharisees, he wished for a sign, and he declared that
he for one could not believe in the sacred mission of the Maid, did
she not show them all a sign, nor without such a sign could he advise
the King to place any one in peril, merely on the strength of Joan's
declaration and word.

To this Joan said that she had not come to Poitiers to show signs, but
she added:--

'Let me go to Orleans, and there you will be able to judge by the
signs I shall show wherefore I have been sent on this mission. Let the
force of soldiers with me be as small as you choose; but to Orleans I
must go!'

For three weeks did these conferences last. Nothing was neglected to
discover every detail regarding Joan's life: of her childhood, of her
family and her friends. And one of the Council visited Domremy to
ferret out all the details that could be got at. Needless to say, all
that he heard only redounded to the Maid's credit; nothing transpired
which was not honourable to the Maid's character and way of life, and
in keeping with the testimony Jean de Metz and Poulangy had given the
King at Chinon.

One day she said to one of the Council, Pierre de Versailles, 'I
believe you have come to put questions to me, and although I know not
A or B, what I do know is that I am sent by the King of Heaven to
raise the siege of Orleans, and to conduct the King to Rheims, in
order that he shall be there anointed and crowned.'

On another occasion she addressed the following words in a letter
which John Erault took down from her dictation--to write she knew
not--to the English commanders before Orleans: 'In the name of the
King of Heaven I command you, Suffolk [spelt in the missive Suffort],
Scales [Classidas], and Pole [La Poule], to return to England.'

One sees by the above missive that the French spelling of English
names was about as correct in the fifteenth as it is in the nineteenth
century.

What stirred the curiosity of Joan's examiners was to try and discover
whether her reported visions and her voices were from Heaven or not.
This was the crucial question over which these churchmen and lawyers
puzzled their brains during those three weeks