is very little said about active work in the Gospel. It is, indeed,
rather made fun of, if one may use such an expression. There is a great
deal about simple kindness and neighbourliness, but nothing about
making money, or social organisation. In a poor village community the
problem was no doubt an easier one; but in our more complicated
civilisation it is not so easy to see how to act. Suppose that I am
seized with a sudden impulse of benevolence, what am I to do? In the
old storybooks one took a portion of one's dinner to a sick person, or
went to read aloud to some one. But it is not so easy to find the right
people. If I set off here on a round with a slop-basin containing apple
fritters, my intrusion would be generally and rightly resented; and as
for being read aloud to or visited when I am ill, there is nothing I
should personally dislike more than a succession of visitors bent on
benevolence. I might put up with it if I felt that it sprung from a
genuine affection, but if I felt it was done from a sense of duty, it
would be an intolerable addition to my troubles. Many people in grief
and trouble only desire not to be interfered with, and to be left
alone, and when they want sympathy they know how and where to ask for
it. Personally I do not want sympathy at all if I am in trouble,
because it only makes me suffer more; the real comfort under such
circumstances is when people behave quite naturally, as if there were
no troubles in the world; then one has to try to behave decently, and
that is one's best chance of forgetting oneself.

The only thing, it seems to me, that one may do, is to love people, if
one can. It is the mood from which sympathy and help spring that
matters, not the spoken word or the material aid. In the worst troubles
one cannot help people at all. The knowledge that others love you does
not fill the aching gap made by the death of child or lover or friend.
And now too, in these democratic days, when compassion and help are
more or less organised, when the sense of the community that children
should be taught issues in Education Bills, and the feeling that sick
people must be tended is expressed by hospitals--when the world has
thus been specialised, tangible benevolence is a much more complex
affair. It seems clear that it is not really a benevolent thing to give
money to anyone who happens to ask for it; and it is equally clear, it
seems to me, that not much is done by lecturing people vaguely