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to convert others to a simpler kind of morality in wholly indifferent matters. The sort of offences for which conscience condemns one, but to which no legal penalty is attached, are things like petty cruelty, unnecessary harshness, unkindness, introducing innocent people to evil thoughts and ideas, disillusioning others, disappointing them. A man may do these things and not only not be thought the worse of for them, but may actually be thought the better of, as a person of spirit and manliness; but if for any motive whatever, or even out of the strange duality of nature that besets us, he yields to these things, then he is living by the light of conventional morality and quenching his inner light, as deliberately as if he blew out for mere wantonness a lantern in a dark and precipitous place. But if a man, looking narrowly and nearly into his own soul, says to himself in perfect candour, I do not desire truth; I do not admire self-sacrifice; I do not wish to be loved; I only wish to be healthy and rich and popular: what then? What if he says to himself in entire frankness that the only reason why he admires what are called virtues is because there seem to be enough people in the world to admire them to add to his credit if such virtues are attributed to him--what of his case? Well, I would have him look closer yet and see if there is not perhaps someone in the world, a mother, a sister, a child, whom he loves with an unselfish love, whom he would willingly please if he could, and would forbear to grieve though he could gain nothing by doing so or abstaining from doing so. I do not honestly think that there is any living being who would not discover this minimum of disinterestedness in his spirit, and upon this slender foundation he must try to build, for upon no other basis than genuine and native truth can any life be built at all. But as a rule, in most hearts, however hampered by habit and material desires, there is a deep-seated desire to be worthier and better. And all who discern such a desire in their hearts should endeavour to fan it into flame, should warm their shivering hands at it, should frame it as a constant aspiration, should live as far as possible with the people and the books and the art which touches that frail desire into life and makes them feel their possibilities. They may fail a thousand times; but for all that, this is the seed of hope and love, the tree of life that grows in the midst o
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