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gular course across the heavens, was to be seen, a brilliant star, from Gibraltar. Obeying the stellar call, Tarik landed in Spain and moved northwards at the head of his irresistible, fanatic hordes. The star continued its northerly movement, visible one fine night from the Arab tents pitched on the plains between Poitiers and Tours. The next night, however, it was no longer visible, and Charles Martel drove the invading Moors back to the south. Centuries went by and Sohail appeared ever lower down on the southern horizon. One night it was only visible from Granada, and then Spain saw it no more. That same day--'twas in the fifteenth century--Boabdil el Chico surrendered the keys of Granada, and the Arabs fled, obeying the retreating star's call. To-day they are waiting in the north of Africa for Sohail to move once again to the north: when she does so, they will rise again as a single man, and regain their passionately loved Alhambra, their beautiful kingdom of Andalusia. Tradition is fond of showing us a nucleus of fervent Christian patriots obliged by the invading Arab hordes to retire to the north-western corner of the Iberian peninsula. Here they made a stand, a last glorious stand, and, gradually increasing in strength, they were at last able to drive back the invader inch by inch until he fled across the straits to trouble Iberia no more. Nothing is, however, less true. The noblemen and monarchs of Galicia, Leon, and Oviedo--later of Castile, Navarra, and Aragon--were so many petty lords who, fighting continually among themselves, ruled over fragments of the defeated Visigothic kingdom. At times they called in the Arab enemy--to whom in the early centuries they paid a yearly tribute--to help them against the encroachments of their brother Christians. Consequently they lacked that spirit of patriotism and of national ambition which might have justified their claims to be called monarchs or rulers of Spain. The Church was no better. Its bishops were independent princes who ruled in their dioceses like sovereigns in their palaces; they recognized no supreme master, not even the Pope, whose advice was ignored, and whose orders were disobeyed. It was not until the twelfth or thirteenth century that the Christian incursions into Moorish territory took the form of patriotic crusades, in which fervent Christians burnt with the holy desire of weeding out of the peninsula the Saracen infidel. This holy cr
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