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(2) the influence exerted by foreigners on the country's fate, (3) the individualistic spirit of the clanspeople, (4) the short duration of a Spanish nation, nipped in the bud before it could bloom, and (5) the formation of an oligarchy (_caciquismo_) which hindered the establishment of an educated _bourgeoisie_. The first of the above conclusive observations needs no further remarks, considering that we are studying church architecture. It suffices to indicate the great number of cathedrals, churches, hermitages, monasteries, convents, cloisters, and episcopal palaces to be convinced of the Church's influence on the country and on the purses of the inhabitants. The Spaniard, psychologically speaking, is no artist; it is doubtful if illiterate and uneducated people are, and the average inhabitant of Spain forms no exception to this rule. His artistic talents are exclusively limited to music, for which he has an excessively fine ear. But beauty in the plastic arts and architecture leave him cold and indifferent; he is influenced by mass, weight, and quantity rather than by elegance or lightness, and consequently it is the same to him whether a cathedral be Gothic or Romanesque, as long as it be dedicated to the deity of his choice. The difference between Italian and Iberian is therefore very marked. Even the landscapes in each country prove it beyond a doubt. In Italy they are composed of soft rolling lines; the colours are varied,--green, red, and blue; the soil is damp and fruitful. In Spain, on the contrary, everything is dry, arid, and savage; blue is the sky, red the brick houses, and grayish golden the soil; the inhabitants are as savage as the country, and the proverbial "_ma e piu bello_" of the Italian does not bother the former in the slightest. All of which goes to explain the Spaniard's insensibility to the plastic arts, as well as (for instance) the universal use of huge _retablos_ or altar-pieces, in which size and bright colours are all that is required and the greater the size, the more clashing the colours, the better. Neither is it surprising that the Spaniard created no architectural school of his own. All he possesses is borrowed from abroad. His love of Byzantine grotesqueness and of Moorish geometrical arabesques is inherited, the one from the Visigoths, and the other directly from the Moors. The remaining styles are northern and Italian, and were introduced into the country by such forei
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