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gns in the decorative elements of the capitals,--a unique example in Galicia, where only floral or leaf motives were used in the best period of Romanesque. The design to be noticed here on one of the capitals is a bird devouring a toad, and it is so crudely and rustically carved that one is almost inclined to believe that a native of the country conceived and executed it. _PART III_ _The North_ I OVIEDO "Oviedo was born of a religious inspiration; its first building was a temple (monastery?), and monks were its first inhabitants." In the valley adjoining Cangas, in the eighth century, the most important village in Asturias, a religious sect erected a monastery. Froila or Froela, one of the early noblemen (now called a king, though he was no king in those days) who fought against the Moors, erected in the same century a church in the vicinity of Cangas (in Oviedo?), dedicating it to the Saviour; he also built a palace near the same spot. His son, Alfonso the Chaste, born in this palace, was brought up in a convent near Lugo in Galicia. Upon becoming king he hesitated whether to establish his court in Lugo, or in the new village which had been his birthplace, namely Oviedo. At length, remembering perhaps his father's love for the country near Cangas, he established it in the latter place in the ninth century, and formed the kingdom of Asturias as opposed to that of Galicia; the capital of the new kingdom was Oviedo. "The king gave the city to the Saviour and to the venerable church built by his father, and which, like a sun surrounded by its planets, he placed within a circle of other temples. "He convocated an ecclesiastical council with a view to establish a primate see in Oviedo; he maintained an assembly of prelates who lent lustre to the church, and he gave each a particular residence; the spiritual splendour of Oviedo eclipsed even the brilliancy of the throne." This was in 812, and the first bishop consecrated was one Adulfo. The subsequent reign of Alfonso was signalized by the discovery in Galicia of the corpse of St. James the Apostle. The sovereign, it appears, showed great interest in the discovery, established a church on the sacred spot, and generously donated the nascent town. Not without reason did posterity celebrate his many Christian virtues by calling him the Chaste, _el Casto_. Two hundred years only did Oviedo play an important part in the history of Spain as c
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