umphal feast is
celebrated, and while the king and his retainers are overcome by wine
and sleep Walthari prepares for escape.
Long before, however, he had won the consent of the maiden to whom he
had once been betrothed as a child, and whom he secretly loves, to
follow him in his flight. Weary and thirsty, he met Hildegund and asked
for a drink. He tenderly kissed her hand and, while drinking, held and
pressed it lovingly. He reminded her how they were betrothed as
children. Hildegund, however, with maidenly modesty, mistook his
advances for scorn. Said she: "Why dost thou let thy tongue speak
whereof thy heart knows naught? Thou dost not desire a maiden like
myself." But he convinces her, and in humble confidence Hildegund
declares she will follow whither her beloved one will lead.
Now the occasion offers itself during the feast of victory. Well armed,
and with horses laden with treasures, the lovers flee from the Hunnish
court. During the day they hide in thickets; at night they ride over
wild, almost impassable paths. Not once does an unchaste desire enter
the heart of the hero, though he is brimming over with life and love.
Thus they reach the Rhine, cross it near Worms, and seek a safe refuge
in the Vosges Forest (_Wasgenwald_), to take the first rest since the
night of their flight. Hildegund sings her hero to sleep; Walthari, his
head in her lap, intrusts himself to the watchfulness of his love. But
Gunther, King of the Franks, has heard of the treasures which Walthari
carries; and despite the resistance of Hagen, who is pained by the
necessity of fighting against his former brother in arms, he attacks the
fleeing hero with twelve of his best warriors, including Hagen himself.
Hildegund takes the approaching warriors for Huns, awakens Walthari,
'and entreats him to kill her, that she may not fall into the hands of
the enemy. No one shall ever touch her body, as she is not to be his. It
is not our task here to describe the ghastliness of the wounds
inflicted, and Walthari's victory at the cost of the loss of a leg.
Hildegund, in true old German fashion, again appears as an angel of
mercy: she tends the wounds of the warriors and mixes their wine, as
merry jests and friendly speeches cement the reconciliation. Walthari
and Hildegund travel on to Aquitaine, where they are received with joy,
and celebrate their marriage. Thus, we are able to gather from the
Walthari Saga the traits of womanly modesty, humility, fa
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