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only the same descriptions of tremendous conflicts, of perfidy and greed, of joy over blood and wounds, but also the new elements of love and the loveliness and delicacy of the relations between the hero and his bride. The ancient legend, however, is transmitted to us only in the Latin garment in which Ekkehard, the monk of Saint Galle, clothed it in the tenth century, when the German language was at its lowest ebb and ecclesiastical Latin covered everything. But though the garment be Latin, the spirit of the saga is thoroughly German. _Walthari of Aquitaine_, though composed in the tenth century, is a monument of love, and tells us graphically of the position of woman, at least in the upper stratum of ancient society, at the time of its composition. Attila, King of the Huns, who appears here in a very different light from that which throws such ghastly rays upon him in Felix Dahn's novel, Ildico, is represented in the epic of Walthari as almost a Germanic hero; and his career is pictured as a glorious conquest, in which he crushes all resistance. Like a torrent in flood, his hosts roll over the land of the Franks, the Burgundians, and the Aquitanians. Resistance is out of the question; hostages are demanded and given to guarantee faithfulness and peace. Hagen, Hildegund, "the pearl of Burgundy," and Walthari are taken to King Etzel's court. Here the romance begins. Hildegund, through the grace of her manners, her beauty, and her skill as a housekeeper, endears herself to Queen Ospirin, Attila's wife, who makes her treasurer and stewardess of her household. Hagen and Walthari become the heroes and heads of the Hunnish army. Hagen, however, seizes the first opportunity for flight on the news of King Gibich's death reaching him, believing himself thereby freed from all obligation toward Attila. Walthari, who has become better beloved by the Hunnish king than were his own sons, also meditates escape, a great longing for fatherland, parents, and friends having seized him. In the hope of escape, he declines marriage with the noble Hunnish maiden offered him by the king, under the pretext that love would interfere with his duties as a warrior and leader; for he who has once tasted the delights of love is weakened and unfit for deeds of valor. At this time a distant subject tribe revolts. Walthari is placed at the head of the army sent to crush the revolution, accomplishes acts of great heroism, and returns victorious. A tri
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