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y the emperor's orders. This island is the state-prison of the empire.] 219 ON THE STATE OF SLAVERY IN MUHAMEDAN AFRICA. The state of slavery in this country is very different from that which is experienced by the unfortunate men who are transported from Africa to work under our Christian brethren in the West India islands. No man, who is sufficiently erudite to read the Koran can be (_abd_) a slave in a Muhamedan country. It is incumbent on a good muselman to give such his liberty, that the propagation of the (_Deen el Wasah_[160]) muselman faith, be not impeded. A man who has served his master faithfully[161] seven years, sometimes gets liberated. This liberation, however, is not compulsory; but conscientious muselmen, of good moral character, often adopt this enlarging system. I have, however, met with many Moors, who, on offering liberty to their slaves, the latter have declined it, preferring to continue in obeisance; a clear proof that their servitude is not very severe. All slaves, without exception, are brought to this country from the various territories of Sudan, by the akkabars, kaffilas, or caravans, that traverse Sahara. They are all pagans or idolaters (from the interior regions). They are worth 220 from ten to twenty dollars at Timbuctoo; and at Marocco and Fas they sell for, from seventy to one hundred dollars. They are received into the Moorish families as domestic servants, and soon forget their idolatrous superstitions, and become (nominally at least) Muhamedans. After which, many learn to read the Koran, and becoming observers of ablution and prostration, often procure their liberation; for if any one should neglect to liberate such a slave, his brethren in Muhamed will urge him to it, as a good and charitable work, becoming a true, muselman.[162] [Footnote 160: So called by Muhamedans: _literally_ means the liberal of _wide doctrine_, alluding to that of the Arabian Prophet.] [Footnote 161: Jeremiah, xxxiv. 14.] [Footnote 162: The etymology of _muselman_ is, a man of peace; from _salem_, peace.] The man who wrote the letter from Timbuctoo, giving his master at Mogodor an account of Mungo Park, having visited Kabria, which letter I
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