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iginally from Kahiki, he had at least visited there.] [Footnote 445: _Hale-ma'u-ma'u_. This was an ancient lava-cone which until within a few years continued to be the most famous fire-lake in the caldera of Kilauea. It was so called, probably, because the roughness of its walls gave it a resemblance to one of those little shelters made from rough _ama'u_ fern such as visitors put up for temporary convenience. The word has not the same pronunciation and is not to be confounded with that other word _mau_, meaning everlasting.] [Footnote 446: _Kamoho-ali'i_. The brother of Pele; in one metamorphosis he took the form of a shark. A high point in the northwest quarter of the wall of Kilauea was considered his special residence and regarded as so sacred that no smoke or flame from the volcano ever touched it. He made his abode chiefly In the earth's underground caverns, through which the sun made its nightly transit from West back to the East. He often retained the orb of the day to warm and illumine his abode. On one such occasion the hero Mawi descended into this region and stole away the sun that his mother Hina might have the benefit of its heat in drying her tapas.] [Footnote 447: _Hale i noho_. The word _hale_, meaning house, is frequently used metaphorically for the human body, especially that of a woman. Pele thus acknowledges her amour with Kama-pua'a.] [Footnote 448: _Hiapo_. A firstborn child. Legends are at variance with one another as to the parentage of Kama-pua'a. According to the legend referred to previously, Kama-pua'a was the son of Olopana's wife Hina, his true father being Kahiki-ula, the brother of Olopana. Olopana seems to have treated him as his own son. After Kama-pua'a's robbery of his mother's henroosts, Olopana chased the thief into the mountains and captured him. Kama eventually turned the tables against his benefactor and caused the death of Olopana through the treachery of a priest in a heiau; he was offered up on the altar as a sacrifice.] [Footnote 449: _Ka-liu-wa'a_. The bilge of the
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