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ined purity. To certain of these institutions, women and men of standing often bought the privilege of access at any time, to drink, dine, sleep, or attend sacred exercises with other persons; thus, libertinage was not uncommon within the walls of those so-called religious establishments. Mme. de Rambouillet felt most keenly the degradation of woman and resolved to act against it by combating everything that could offend taste or delicacy. As in the beginning of every great age, all things tended to greatness. A period of discipline and cooerdination set in, and elegance, grace, and refinement became the most pronounced characteristics of the time; rough, crude, robust, vigorous, and energetic characteristics, combined with coarseness and brutality, were eliminated during the seventeenth century. The women who caused this general purification of morals and language were given the name of _precieuses_ and the movement that of _preciosite_. The extent to which the _precieuses_ went in inventing locutions by which they were to be recognized as elegant, is generally exaggerated; Livet says that out of six hundred women hardly thirty could be accused of such fatuity. The wiser and more conservative women did adopt a large number of expressions which were necessary for refinement of language and these classicisms were exaggerated by some of the provincial classes who received their expressions from books and the theatre; such authors as Corneille, etc., were studied and their poetic licenses introduced into spoken language. These follies, pictured by Moliere, naturally afforded much amusement in cultured circles where every event of the day was discussed, from the vital affairs of the government to the aesthetic interests of art and literature. The tremendous vogue of the seventeenth century salons or drawing rooms naturally gave a stimulus to literature; but, as they were so numerous and as each one claimed its large coterie of literary men, they proved to be disastrous to some while helpful to others. Two distinct classes of writers arose: the one, serious, elevated, thoughtful, classical, and independent of the salon, is well represented by Moliere, Pascal, Boileau; the other, light, affected, gallant, superficial, was composed of the innumerable unimportant writers of the day. The salon movement must not be confounded with two other social movements or forces--those of court and society; while at the former all
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