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eakness was so strong in me that hardly now am I capable of sacrificing it to God. After having given you all my youth, the remainder of my life is not too much for the care of my salvation.'" The king still clung to her. "He sent M. Colbert to beg her earnestly to come to Versailles that he might speak with her. M. Colbert escorted her thither and the king conversed for an hour with her and wept bitterly. Mme. de Montespan was there to meet her, with open arms and tears in her eyes." "It is all incomprehensible," adds Mme. de Sevigne; "some say that she will remain at Versailles and at court, others that she will return to Chaillot; we shall see." Mlle. de La Valliere remained three years at court, "half penitent," she said, humbly, detained by the king's express wish, in consequence of the tempers and jealousies of Mme. de Montespan who felt herself judged and condemned by her rival's repentance. Attempts were made to turn Mlle. de La Valliere from her inclination for the Carmelites': "Madame," said Mme. Scarron to her, one day, "here are you one blaze of gold; have you really considered that, before long, at the Carmelites' you will have to wear serge?" She, however, was not to be dissuaded from her determination and was already practising, in secret, the austerities of the convent. "God has laid in this heart the foundation of great things," said Bossuet, who supported her in her conflict; "the world puts great hindrances in her way, and God great mercies; I have hopes that God will prevail; the uprightness of her heart will carry everything before it." "When I am in trouble at the Carmelites'," said Mlle. de La Valliere, as for the last time she quitted the court, "I shall think of what those people have made me suffer." "The world itself makes us sick of the world," said Bossuet in the sermon which he preached on the day she took the veil; "its attractions have enough of illusion, its favors enough of inconstancy, its rebuffs enough of bitterness. There is enough of bitterness, enough of injustice and perfidy in the dealings of men, enough of inconsistency and capriciousness in their intractable and contradictory humors--there is enough of it all, to disgust us." When, in 1675, she took the final vows, she cut off her beautiful hair and devoted herself to the church and to charity, receiving the veil from the queen, whose forgiveness she sought before entering the convent. The king showed himself to be such
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