as a part of the cycle, seems
to be to remove Sinfjoetli and leave the field clear for Sigurd. It
preserves a touch which may be original in Sinfjoetli's burial, which
resembles that of Scyld in _Beowulf_: his father lays him in a boat
steered by an old man, which immediately disappears.

Sigmund and Sinfjoetli are always close comrades, "need-companions"
as the Anglo-Saxon calls them. They are indivisible and form one
story. Sigurd, on the other hand, is only born after his father
Sigmund's death. _Voelsunga_ says that Sigmund fell in battle against
Hunding, through the interference of Odin, who, justifying Loki's taunt
that he "knew not how to give the victory fairly," shattered with his
spear the sword he had given to the Volsung. For this again we have
to depend entirely on the prose, except for one line in _Hyndluljod_:
"The Father of Hosts gives gold to his followers;... he gave Sigmund
a sword." And from the poems too, Sigurd's fatherless childhood is
only to be inferred from an isolated reference, where giving himself
a false name he says to Fafni: "I came a motherless child; I have no
father like the sons of men." Sigmund, dying, left the fragments of
the sword to be given to his unborn son, and Sigurd's fosterfather
Regin forged them anew for the future dragon-slayer. But Sigurd's
first deed was to avenge on Hunding's race the death of his father
and his mother's father. _Voelsunga_ tells this story first of Helgi
and Sinfjoetli, then of Sigurd, to whom the poems also attribute the
deed. It is followed by the dragon-slaying.

Up to this point, the story of Sigurd consists roughly of the same
features which mark that of Sigmund and Sinfjoetli. Both are probably,
like Helgi, versions of a race-hero myth. In each case there is
the usual irregular birth, in different forms, both familiar; a
third type, the miraculous or supernatural birth, is attributed by
_Voelsunga_ to Sigmund's father Volsung. Each story again includes
a deed of vengeance, and a dragon and treasure. The sword which the
hero alone could draw, and the wer-wolf, appear only in the Sigmund
and Sinfjoetli version. Among those Germanic races which brought the
legend to full perfection, Sigurd's version soon became the sole one,
and Sigmund and Sinfjoetli practically drop out.

The Dragon legend of the Edda is much fuller and more elaborate than
that of any other mythology. As a rule tradition is satisfied with
the existence of the monster "old an