servation, in days when religion is nothing more than a useful means
to some, and a poesy to others. Devotion causes a moral ophthalmia. By
some providential grace, it takes from souls on the road to eternity
the sight of many little earthly things. In a word, pious persons,
devotes, are stupid on various points. This stupidity proves with what
force they turn their minds to celestial matters; although the
Voltairean Chevalier de Valois declared that it was difficult to
decide whether stupid people became naturally pious, or whether piety
had the effect of making intelligent young women stupid. But reflect
upon this carefully: the purest catholic virtue, with its loving
acceptance of all cups, with its pious submission to the will of God,
with its belief in the print of the divine finger on the clay of all
earthly life, is the mysterious light which glides into the innermost
folds of human history, setting them in relief and magnifying them in
the eyes of those who still have Faith. Besides, if there be
stupidity, why not concern ourselves with the sorrows of stupidity as
well as with the sorrows of genius? The former is a social element
infinitely more abundant than the latter.

So, then, Mademoiselle Cormon was guilty in the eyes of the world of
the divine ignorance of virgins. She was no observer, and her behavior
with her suitors proved it. At this very moment, a young girl of
sixteen, who had never opened a novel, would have read a hundred
chapters of a love story in the eyes of Athanase Granson, where
Mademoiselle Cormon saw absolutely nothing. Shy herself, she never
suspected shyness in others; she did not recognize in the quavering
tones of his speech the force of a sentiment he could not utter.
Capable of inventing those refinements of sentimental grandeur which
hindered her marriage in her early years, she yet could not recognize
them in Athanase. This moral phenomenon will not seem surprising to
persons who know that the qualities of the heart are as distinct from
those of the mind as the faculties of genius are from the nobility of
soul. A perfect, all-rounded man is so rare that Socrates, one of the
noblest pearls of humanity, declared (as a phrenologist of that day)
that he was born to be a scamp, and a very bad one. A great general
may save his country at Zurich, and take commissions from purveyors. A
great musician may conceive the sublimest music and commit a forgery.
A woman of true feeling may be a fo