;
he frequents the Bonapartists; he takes the side of that rector. Such
conduct may make him lose his place in the mayor's office. You know
with what care the government is beginning to weed out such opinions.
If your dear Athanase loses his place, where can he find other
employment? I advise him not to get himself in bad odor with the
administration."

"Monsieur le Chevalier," said the poor frightened mother, "how
grateful I am to you! You are right: my son is the tool of a bad set
of people; I shall enlighten him."

The chevalier had long since fathomed the nature of Athanase, and
recognized in it that unyielding element of republican convictions to
which in his youth a young man is willing to sacrifice everything,
carried away by the word "liberty," so ill-defined and so little
understood, but which to persons disdained by fate is a banner of
revolt; and to such, revolt is vengeance. Athanase would certainly
persist in that faith, for his opinions were woven in with his
artistic sorrows, with his bitter contemplation of the social state.
He was ignorant of the fact that at thirty-six years of age,--the
period of life when a man has judged men and social interests and
relations,--the opinions for which he was ready to sacrifice his
future would be modified in him, as they are in all men of real
superiority. To remain faithful to the Left side of Alencon was to
gain the aversion of Mademoiselle Cormon. There, indeed, the chevalier
saw true.

Thus we see that this society, so peaceful in appearance, was
internally as agitated as any diplomatic circle, where craft, ability,
and passions group themselves around the grave questions of an empire.
The guests were now seated at the table laden with the first course,
which they ate as provincials eat, without shame at possessing a good
appetite, and not as in Paris, where it seems as if jaws gnashed under
sumptuary laws, which made it their business to contradict the laws of
anatomy. In Paris people eat with their teeth, and trifle with their
pleasure; in the provinces things are done naturally, and interest is
perhaps rather too much concentrated on the grand and universal means
of existence to which God has condemned his creatures.

It was at the end of the first course that Mademoiselle Cormon made
the most celebrated of her "speeches"; it was talked about for fully
two years, and is still told at the gatherings of the lesser
bourgeoisie whenever the topic of her marr