d the leaning of pious women
toward scamps; some have expressed surprise at this taste, considering
it opposed to Christian virtue. But, in the first place, what nobler
destiny can you offer to a virtuous woman than to purify, like
charcoal, the muddy waters of vice? How is it some observers fail to
see that these noble creatures, obliged by the sternness of their own
principles never to infringe on conjugal fidelity, must naturally
desire a husband of wider practical experience than their own? The
scamps of social life are great men in love. Thus the poor woman
groaned in spirit at finding her chosen vessel parted into two pieces.
God alone could solder together a Chevalier de Valois and a du
Bousquier.
In order to explain the importance of the few words which the
chevalier and Mademoiselle Cormon are about to say to each other, it
is necessary to reveal two serious matters which agitated the town,
and about which opinions were divided; besides, du Bousquier was
mysteriously connected with them.
One concerns the rector of Alencon, who had formerly taken the
constitutional oath, and who was now conquering the repugnance of the
Catholics by a display of the highest virtues. He was Cheverus on a
small scale, and became in time so fully appreciated that when he died
the whole town mourned him. Mademoiselle Cormon and the Abbe de Sponde
belonged to that "little Church," sublime in its orthodoxy, which was
to the court of Rome what the Ultras were to be to Louis XVIII. The
abbe, more especially, refused to recognize a Church which had
compromised with the constitutionals. The rector was therefore not
received in the Cormon household, whose sympathies were all given to
the curate of Saint-Leonard, the aristocratic parish of Alencon. Du
Bousquier, that fanatic liberal now concealed under the skin of a
royalist, knowing how necessary rallying points are to all discontents
(which are really at the bottom of all oppositions), had drawn the
sympathies of the middle classes around the rector. So much for the
first case; the second was this:--
Under the secret inspiration of du Bousquier the idea of building a
theatre had dawned on Alencon. The henchmen of the purveyor did not
know their Mohammed; and they thought they were ardent in carrying out
their own conception. Athanase Granson was one of the warmest
partisans for the theatre; and of late he had urged at the mayor's
office a cause which all the other young clerks had e
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