was affable and benevolent. He was a
man of great height and spare, with grave and solemn manners, though
his face expressed all gentle sentiments and an inward calm; while his
mere presence carried with it a sacred authority. He was very fond of
the Voltairean chevalier. Those two majestic relics of the nobility
and clergy, though of very different habits and morals, recognized
each other by their generous traits. Besides, the chevalier was as
unctuous with the abbe as he was paternal with the grisettes.
Some persons may fancy that Mademoiselle Cormon used every means to
attain her end; and that among the legitimate lures of womanhood she
devoted herself to dress, wore low-necked gowns, and employed the
negative coquetries of a magnificent display of arms. Not at all! She
was as heroic and immovable in her high-necked chemisette as a sentry
in his box. Her gowns, bonnets, and chiffons were all cut and made by
the dressmaker and the milliner of Alencon, two hump-backed sisters,
who were not without some taste. In spite of the entreaties of these
artists, Mademoiselle Cormon refused to employ the airy deceits of
elegance; she chose to be substantial in all things, flesh and
feathers. But perhaps the heavy fashion of her gowns was best suited
to her cast of countenance. Let those laugh who will at this poor
girl; you would have thought her sublime, O generous souls! who care
but little what form true feeling takes, but admire it where it /is/.
Here some light-minded person may exclaim against the truth of this
statement; they will say that there is not in all France a girl so
silly as to be ignorant of the art of angling for men; that
Mademoiselle Cormon is one of those monstrous exceptions which
commonsense should prevent a writer from using as a type; that the
most virtuous and also the silliest girl who desires to catch her fish
knows well how to bait the hook. But these criticisms fall before the
fact that the noble catholic, apostolic, and Roman religion is still
erect in Brittany and in the ancient duchy of Alencon. Faith and piety
admit of no subtleties. Mademoiselle Cormon trod the path of
salvation, preferring the sorrows of her virginity so cruelly
prolonged to the evils of trickery and the sin of a snare. In a woman
armed with a scourge virtue could never compromise; consequently both
love and self-interest were forced to seek her, and seek her
resolutely. And here let us have the courage to make a cruel
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