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ther as Guechta, Uuethar, Wither, Wechta, Wecta, and Vecta. In the Cat-stane inscription the last--Vecta or Victa--is placed in the genitive, and construed as a noun of the second declension, whilst Vetta retains, as a nominative, its original Saxon form. The older chroniclers frequently alter the Saxon surnames in this way. Thus, Horsa is sometimes made, like Victa, a noun of the second declension, in conjunction with the use of Hengist, Vortimer, etc., as unaltered nominatives. Thus, Nennius tells us,[182] "Guortemor cum Hengist et Horso ... pugnabat." (cap. xlvi.) According to Henry of Huntingdon, "Gortimer ... ex obliquo aciem Horsi desrupit," etc. (Lib. ii.) The double and distinctive name of "Vetta filius Victa," occurring, as it thus does, in the lineage of Hengist and Horsa, as given both (1) in our oldest written chronicles and (2) in the old inscription carved upon the Cat-stane, is in itself a strong argument for the belief that the same personage is indicated in these two distinct varieties of ancient lettered documents. This inference, however, becomes still stronger when we consider the rarity of the appellation Vetta, and the great improbability of there having ever existed two historic individuals of this name both of them the sons of two Victas. But still, it must be confessed, various arguments naturally spring up in the mind against the idea that in the Cat-stane we have a memorial of the grandfather of Hengist and Horsa. Let us look at some of these reasons, and consider their force and bearing. _Some Objections considered._ Perhaps, as one of the first objections, I should notice the doubts which some writers have expressed as to such leaders as Hengist and Horsa having ever existed, and as to the correctness, therefore, of that genealogy of the Saxon kings of Kent in which Hengist and Horsa are included.[183] The two most ancient lists of that lineage exist, as is well known, in the "Historia Britonum" of Gildas or Nennius, and in the "Historia Ecclesiastica" of Bede. The former of these genealogical lists differs from the latter in being much longer, and in carrying the pedigree several generations beyond the great Teutonic leader Woden, backwards to his eastern forefather, Geat, whom Mr. Kemble and others hold to have been probably the hero Woden, whose semi-divine memory the northern tribes worshipped. Both genealogical lists agree in all their main particulars back to Woden--and so
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