d'aujourd'hui et d'avant Quarante Ans_, p.
58.
[129] G. W. Bury, _Pan-Islam_, pp. 202-203 (London, 1919).
[130] The assembly of religious notables.
[131] A. H. Lybyer, "The Turkish Parliament," _Proceedings of the
American Political Science Association_, Vol. VII., pp. 66-67 (1910).
[132] The name of the Persian Parliament.
[133] Shuster, _The Strangling of Persia_, pp. 240-246.
[134] _Ibid._, p. 333.
[135] _I. e._, the British Government of India.
[136] _I. e._, the Montagu-Chelmsford reforms, previously noted.
[137] Lionel Curtis, _Letters to the People of India on Responsible
Government_, pp. 159-160 (London, 1918).
CHAPTER V
NATIONALISM
The spirit of nationality is one of the great dynamics of modern times.
In Europe, where it first attained self-conscious maturity, it radically
altered the face of things during the nineteenth century, so that that
century is often called the Age of Nationalities. But nationalism is not
merely a European phenomenon. It has spread to the remotest corners of
the earth, and is apparently still destined to effect momentous
transformations.
Given a phenomenon of so vital a character, the question at once arises:
What is nationalism? Curiously enough, this question has been endlessly
debated. Many theories have been advanced, seeking variously to identify
nationalism with language, culture, race, politics, geography,
economics, or religion. Now these, and even other, matters may be
factors predisposing or contributing to the formation of national
consciousness. But, in the last analysis, nationalism is something over
and above all its constituent elements, which it works into a new and
higher synthesis. There is really nothing recondite or mysterious about
nationalism, despite all the arguments that have raged concerning its
exact meaning. As a matter of fact, nationalism is _a state of mind_.
Nationalism is a _belief_, held by a fairly large number of individuals,
that they constitute a "Nationality"; it is a sense of _belonging
together_ as a "Nation." This "Nation," as visualized in the minds of
its believers, is a people or community associated together and
organized under one government, and dwelling together in a distinct
territory. When the nationalist ideal is realized, we have what is known
as a body-politic or "State." But we must not forget that this "State"
is the material manifestation of an ideal, which may have pre-existed
for generatio
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