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nowledge of the Patriarch, he made proclamation through the mountains, that the American missionaries were denounced by their own government as troublesome, mischief-making proselyters, and would not be protected.1 1 This mistaken opinion of the Minister was made the subject of correspondence with the United States Government, and the favorable response by Mr. Webster, Secretary of State, is quoted in chapter xviii. Meanwhile, the English officers had obtained a more correct understanding of the relations of parties in Lebanon; and they saw at once that it was for the interest of England that the Druzes should be encouraged to become Protestants. They therefore held consultations with the Druze sheiks, and the results were communicated to the British government. As a natural consequence, the Druze sheiks expected support from England, and some at least of the British officers were in favor of such support, should the Druzes put themselves under the instruction of the American missionaries. It is certain, at any rate, that the Druze sheiks confidently expected this. With such expectations, they made a definite agreement with the mission, that a school for the sons of the ruling class should be established at Deir el-Kamr, and other schools as fast as practicable in their villages, and that the missionaries should be welcomed as religious teachers among all their people. A school was at once opened at Deir el-Kamr by Messrs. Wolcott and Van Dyck, and Mr. Thomson removed to 'Ain Anab to superintend the schools for the common people, of which there were three opened in the vicinity. Mr. Smith, on arriving at Beirut, was so much interested that he did not stop to open his house, but went up at once to Deir el-Kamr. In this same month, the Rev. Mr. Gobat, a German in the service of the Church Missionary Society, arrived from Malta. He had long been known as a missionary in Egypt and Abyssinia, and was a personal friend of the older members of the mission. His object was to see if he could make arrangements by which evangelical missionaries of the English Church could advantageously share in the labors for converting the Druzes. In September, despatches arrived from Lord Palmerston, which were reported to contain an order for taking the Druzes under British protection; and with them came from England the Rev. Mr. Nicholayson,--originally a Baptist, and at this time an Episcopalian and zealous high-churchman--with
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