for his preaching and writings. In 1668 he
wrote _Truth Exalted_ and _The Sandy Foundation_, and when imprisoned for
these, he wrote in jail his most famous work, _No Cross, no Crown_.
After the expulsion of James II., Penn was repeatedly tried and acquitted
for alleged attempts to aid the king in recovering his throne. The
malignity of Lord Macaulay has reproduced the charges, but reversed, most
unjustly, the acquittals. His record occupies a large space in American
history, and he is reverenced for having established a great colony on the
basis of brotherly love. Poor and infirm, he died in 1718.
ROBERT BARCLAY, who was born in 1648, is only mentioned in this connection
on account of his Latin apology for the Quakers, written in 1676, and
translated since into English.
JOHN BUNYAN.--Among the curious religious outcroppings of the civil war,
none is more striking and singular than John Bunyan. He produced a work of
a decidedly polemical character, setting forth his peculiar doctrines,
and--a remarkable feature in the course of English literature--a story so
interesting and vivid that it has met with universal perusal and
admiration. It is at the same time an allegory which has not its equal in
the language. Rhetoricians must always mention the Pilgrim's Progress as
the most splendid example of the allegory.
Bunyan was born in Elston, Bedfordshire, in 1628. The son of a tinker, his
childhood and early manhood were idle and vicious. A sudden and sharp
rebuke from a woman not much better than himself, for his blasphemy, set
him to thinking, and he soon became a changed man. In 1653 he joined the
Baptists, and soon, without preparation, began to preach. For this he was
thrown into jail, where he remained for more than twelve years. It was
during this period that, with no other books than the Bible and Fox's Book
of Martyrs, he excogitated his allegory. In 1672 he was released through
the influence of Barlow, Bishop of Lincoln. He immediately began to
preach, and continued to do so until 1688, when he died from a fever
brought on by exposure.
In his first work, _Grace Abounding to the Chief of Sinners_, he gives us
his own experience,--fearful dreams of early childhood, his sins and
warnings in the parliamentary army, with divers temptations, falls, and
struggles.
Of his great work, _The Pilgrim's Progress_, it is hardly necessary to
speak at length. The story of the Pilgrim, Christian, is known to all
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