on and others of which
the reader has seen many samples.

That religious matters were under the control of the civil government,
and that supreme civil authority belonged to each one of the seven
sovereign provinces, each recognizing no superior within its own sphere,
were maxims of state always enforced in the Netherlands and on which the
whole religious controversy turned.

"The States-General have always cherished the true Christian Apostolic
religion," they said, "and wished it to be taught under the authority and
protection of the legal government of these Provinces in all purity, and
in conformity with the Holy Scriptures, to the good people of these
Provinces. And My Lords the States and magistrates of the respective
provinces, each within their own limits, desire the same."

They had therefore given express orders to the preachers "to keep the
peace by mutual and benign toleration of the different opinions on the
one side and the other at least until with full knowledge of the subject
the States might otherwise ordain. They had been the more moved to this
because his Majesty having carefully examined the opinions of the learned
hereon each side had found both consistent with Christian belief and the
salvation of souls."

It was certainly not the highest expression of religious toleration for
the civil authority to forbid the clergymen of the country from
discussing in their pulpits the knottiest and most mysterious points of
the schoolmen lest the "common people" should be puzzled. Nevertheless,
where the close union of Church and State and the necessity of one church
were deemed matters of course, it was much to secure subordination of the
priesthood to the magistracy, while to enjoin on preachers abstention
from a single exciting cause of quarrel, on the ground that there was
more than one path to salvation, and that mutual toleration was better
than mutual persecution, was; in that age, a stride towards religious
equality. It was at least an advance on Carleton's dogma, that there was
but one unique and solitary truth, and that to declare heretics not
punishable with death was an insult to the government of the Republic.

The States-General answered the Ambassador's plea, made in the name of
his master, for immediate and unguaranteed evacuation of the debatable
land by the arguments already so often stated in the Advocate's
instructions to Caron. They had been put to great trouble and expense
already in