I. could not have devised a more pithy formula. All
that was wanting was the axe and faggot to reduce uniformity to practice.
Then liberty of conscience would be complete.

"One must distinguish," said the Ambassador, "between just liberty and
unbridled license, and conclude that there is but one truth single and
unique. Those who go about turning their brains into limbecks for
distilling new notions in religious matters only distract the union of
the Church which makes profession of this unique truth. If it be
permitted to one man to publish the writings and fantasies of a sick
spirit and for another moved by Christian zeal to reduce this wanderer
'ad sanam mentem;' why then 'patet locus adversus utrumque,' and the
common enemy (the Devil) slips into the fortress." He then proceeded to
illustrate this theory on liberty of conscience by allusions to Conrad
Vorstius.

This infamous sectary had in fact reached such a pitch of audacity, said
the Ambassador, as not only to inveigh against the eternal power of God
but to indulge in irony against the honour of his Majesty King James.

And in what way had he scandalized the government of the Republic? He had
dared to say that within its borders there was religious toleration. He
had distinctly averred that in the United Provinces heretics were not
punished with death or with corporal chastisement.

"He declares openly," said Carleton, "that contra haereticos etiam vere
dictos (ne dum falso et calumniose sic traductos) there is neither
sentence of death nor other corporal punishment, so that in order to
attract to himself a great following of birds of the name feather he
publishes to all the world that here in this country one can live and die
a heretic, unpunished, without being arrested and without danger."

In order to suppress this reproach upon the Republic at which the
Ambassador stood aghast, and to prevent the Vorstian doctrines of
religious toleration and impunity of heresy from spreading among "the
common people, so subject by their natures to embrace new opinions," he
advised of course that "the serpent be sent back to the nest where he was
born before the venom had spread through the whole body of the Republic."

A week afterwards a long reply was delivered on part of the
States-General to the Ambassador's oration. It is needless to say that it
was the work of the Advocate, and that it was in conformity with the
opinions so often exhibited in the letters to Car