years before. The capture of the
Cloister Church at the Hague in the summer of 1617 seemed to minds
excited by personal rivalries and minute theological controversy a more
momentous event than the destruction of the churches in the Klostergrab
in the following December. The triumph of Gomarism in a single Dutch city
inspired more enthusiasm for the moment than the deadly buffet to
European Protestantism could inspire dismay.

The church had been carried and occupied, as it were, by force, as if an
enemy's citadel. It seemed necessary to associate the idea of practical
warfare with a movement which might have been a pacific clerical success.
Barneveld and those who acted with him, while deploring the intolerance
out of which the schism had now grown to maturity, had still hoped for
possible accommodation of the quarrel. They dreaded popular tumults
leading to oppression of the magistracy by the mob or the soldiery and
ending in civil war. But what was wanted by the extreme partisans on
either side was not accommodation but victory.

"Religious differences are causing much trouble and discontents in many
cities," he said. "At Amsterdam there were in the past week two
assemblages of boys and rabble which did not disperse without violence,
crime, and robbery. The brother of Professor Episcopius (Rem Bischop) was
damaged to the amount of several thousands. We are still hoping that some
better means of accommodation may be found."

The calmness with which the Advocate spoke of these exciting and painful
events is remarkable. It was exactly a week before the date of his letter
that this riot had taken place at Amsterdam; very significant in its
nature and nearly tragical in its results. There were no Remonstrant
preachers left in the city, and the people of that persuasion were
excluded from the Communion service. On Sunday morning, 17th February
(1617), a furious mob set upon the house of Rem Bischop, a highly
respectable and wealthy citizen, brother of the Remonstrant professor
Episcopius, of Leyden. The house, an elegant mansion in one of the
principal streets, was besieged and after an hour's resistance carried by
storm. The pretext of the assault was that Arminian preaching was going
on within its walls, which was not the fact. The mistress of the house,
half clad, attempted to make her escape by the rear of the building, was
pursued by the rabble with sticks and stones, and shrieks of "Kill the
Arminian harlot, strike