ore and more difficult to struggle. The imperious, rugged, and
suspicious nature of the Stadholder had been steadily wrought upon by the
almost devilish acts of Francis Aerssens until he had come to look upon
his father's most faithful adherent, his own early preceptor in
statesmanship and political supporter, as an antagonist, a conspirator,
and a tyrant.

The soldier whose unrivalled ability, experience, and courage in the
field should have placed him at the very head of the great European army
of defence against the general crusade upon Protestantism, so constantly
foretold by Barneveld, was now to be engaged in making bloodless but
mischievous warfare against an imaginary conspiracy and a patriot foe.

The Advocate, keeping steadily in view the great principles by which his
political life had been guided, the supremacy of the civil authority in
any properly organized commonwealth over the sacerdotal and military,
found himself gradually forced into mortal combat with both. To the
individual sovereignty of each province he held with the tenacity of a
lawyer and historian. In that he found the only clue through the
labyrinth which ecclesiastical and political affairs presented. So close
was the tangle, so confused the medley, that without this slender guide
all hope of legal issue seemed lost.

No doubt the difficulty of the doctrine of individual sovereignty was
great, some of the provinces being such slender morsels of territory,
with resources so trivial, as to make the name of sovereignty ludicrous.
Yet there could be as little doubt that no other theory was tenable. If
so powerful a mind as that of the Advocate was inclined to strain the
theory to its extreme limits, it was because in the overshadowing
superiority of the one province Holland had been found the practical
remedy for the imbecility otherwise sure to result from such provincial
and meagre federalism.

Moreover, to obtain Union by stretching all the ancient historical
privileges and liberties of the separate provinces upon the Procrustean
bed of a single dogma, to look for nationality only in common subjection
to an infallible priesthood, to accept a Catechism as the palladium upon
which the safety of the State was to depend for all time, and beyond
which there was to be no further message from Heaven--such was not
healthy constitutionalism in the eyes of a great statesman. No doubt that
without the fervent spirit of Calvinism it would have been di