s which the
royal pope of Great Britain meant to prescribe to his Netherland
subjects. Three years before, at the dictation of the Advocate, he had
informed the States that he was convinced of their ability to settle the
deplorable dissensions as to religion according to their wisdom and the
power which belonged to them over churches and church servants. He had
informed them of his having learned by experience that such questions
could hardly be decided by the wranglings of theological professors, and
that it was better to settle them by public authority and to forbid their
being brought into the pulpit or among common people. He had recommended
mutual toleration of religious difference until otherwise ordained by the
public civil authority, and had declared that neither of the two opinions
in regard to predestination was in his opinion far from the truth or
inconsistent with Christian faith or the salvation of souls.

It was no wonder that these utterances were quite after the Advocate's
heart, as James had faithfully copied them from the Advocate's draft.

But now in the exercise of his infallibility the King issued other
decrees. His minister was instructed to support the extreme views of the
orthodox both as to government and dogma, and to urge the National Synod,
as it were, at push of pike. "Besides the assistance," said he to
Carleton, "which we would have you give to the true professors of the
Gospel in your discourse and conferences, you may let fall how hateful
the maintenance of these erroneous opinions is to the majesty of God, how
displeasing unto us their dearest friends, and how disgraceful to the
honour and government of that state."

And faithfully did the Ambassador act up to his instructions. Most
sympathetically did he embody the hatred of the King. An able,
experienced, highly accomplished diplomatist and scholar, ready with
tongue and pen, caustic, censorious, prejudiced, and partial, he was soon
foremost among the foes of the Advocate in the little court of the Hague,
and prepared at any moment to flourish the political and theological goad
when his master gave the word.

Nothing in diplomatic history is more eccentric than the long sermons
upon abstruse points of divinity and ecclesiastical history which the
English ambassador delivered from time to time before the States-General
in accordance with elaborate instructions drawn up by his sovereign with
his own hand. Rarely has a king been more