d years.

Let us now see what we have as a basis for belief in regard to what
Jesus really did say. The Gospels grew up in a time when there was no
shorthand writing, no reporting. Jesus does not say one word about
having any record made of his teaching, does not seem to have
considered it of the slightest importance. He simply talks and
converses as friend with friend, preaches to the crowds wherever they
gather, but says nothing whatever about founding any system of
doctrine, says nothing about the importance of having a statement of
his doctrine kept.

The Gospels, as a matter of fact, did not come into their present shape
for many years after his death. How long? The critics are not at one in
regard to it. A book has recently been translated from the German, by a
professor in the Union Theological Seminary in this State, which says
that not a single one of the Gospels was known in its present shape
until between the years 150 and 200 A.D. All scholars do not accept
this; but they are all at one in the statement that it was a great many
years after the death of Jesus before they came into the shape in which
we know them to-day.

There was, then, no clear record at the first in regard to these
matters of belief; and, as I said a moment ago, for the first two or
three hundred years the condition of the Church was chaotic. It was a
long time coming to a consciousness of itself.

Now let us note the time when a few of the creeds were formed, and what
are some of their characteristics.

Although the Apostles' Creed would seem to take us back to the
apostles, we are not to deal with that first, because it was not the
first one of the creeds to come into its present shape.

The oldest creed that we have to-day is the Nicene. When was that
formed? It was agreed upon at the Council of Nicaea, in the early part
of the fourth century. Now note, if you please, what influences shaped
and determined it.

Did those who proposed that this particular clause or that should enter
into it have any proof of their belief? Did they even claim to have?
Why, the idea of evidence, the thought of proof, was absolutely unknown
to the mind of Christendom at that time. Nobody thought of such a thing
as proposing to prove that this or that or the other was true.

The Nicene Creed came into existence very much, indeed, as does the
platform of a political party at the present time. One man fought for
this proposition, another man for that