fessors perjure themselves."

This was the attitude of mind of one of the students. This is the way
he looked at it. I am not responsible for his opinion; but is it quite
wise, is it best for the truth, is it for the interests of religion, to
have theological students in this state of mind towards their
professor?

Modern thought does come into the minds of men: they cannot escape it.
What does it mean? It means simply a new, higher, grander revelation of
God. Is it wise for us to put ourselves into such a position that it
shall seem criminal and evil for us to accept it? If we pledge
ourselves not to learn the things we can know, then we stunt ourselves
intellectually. If, after we have pledged ourselves, we accept these
things and remain as we are, I leave somebody else to characterize such
action, action which, in my judgment, and so far as my observation
goes, is not at all uncommon.

We then propose to hold ourselves free so far as a fixed and final
creed is concerned, because we wish to be able to study, to find and
accept the truth. There is another reason. For the sake of God, because
we wish to find and come into sympathy with him, and love him and serve
him, we refuse to be bound by the thoughts of the past.

What do we mean by coming into a knowledge of God? Let me illustrate a
moment by the relation which we may sustain to another man. You do not
necessarily come close to a man because you touch his elbow on the
street. The people who lived in Shakspere's London might not have been
so near to Shakspere as is Mr. Furness, the great Shakspere critic to-
day, or Mr. Rolfe, of Cambridge.

Physical proximity does not bring us close to a person. We may be near
to a friend who is half-way round the world: there may be sympathetic
heart-beats that shall make us conscious of his presence night and day.
We may be close alongside of a person, but alienated from him,
misunderstanding him, and really farther away from him than the
diameter of the solar system. If, then, we wish to get near to God, and
to know him, we must become like him. There must be love, tenderness,
unselfishness. We must have the divine characteristics and qualities;
and then we shall feel his presence, know and be near him.

People may find God, and still have very wrong theories about him; just
as a farmer may raise a good crop without understanding much about
theories of sunshine or of soil. But the man who does understand about
them will