es, not only as to fact, but as
to morals as well.

On what, then, shall we base any one of these "infallible" creeds?
There is no basis for any such claim; and thank God there is not. For
now we are free to study, here, there, everywhere; to read God's word
in the stars; to read it in the rocks; to read it in the remains of
old-time civilizations; to read it in the development of education, the
arts, science; to read it in the light of the love we have for each
other, the love for our children, and the growing philanthropy and
widening benevolence of mankind.

We have thus perfect freedom to listen when God speaks, to see when he
holds a leaf of his ever-growing book for our inspection, and to
believe concerning him the grandest and noblest and finest things that
the mind can dream or the heart can love.

WHY HAVE UNITARIANS NO CREED?

FOR a Scripture suggestion touching the principle involved in my
subject, I refer you to the words found in the fifth chapter of the
Gospel according to Matthew, the forty-third and the forty-fourth
verses, "Ye have heard that it hath been said; but I say unto you." I
take these phrases simply as containing the principle to which I wish
to call your earnest attention at the outset.

Jesus here recognizes the fact that the religious beliefs of one age
are not necessarily adequate to a succeeding age. So he says over and
over in this chapter, Ye have heard that it hath been said by the
fathers, by the teachers, the religious leaders in old times, so and
so: but I say unto you something else, something in advance, something
beyond.

If any one chooses to say that Jesus was infallible, inspired, and
therefore had a right to modify the teachings of the fathers, still
this does not change the principle at all. In any case he recognized
the fact that the beliefs of the old time might not be sufficient to
the new time.

And, even if any one should take the position that Jesus was the second
person in the Trinity, that he was the one who revealed the old-time
truth, and also revealed the new, still the principle is not changed:
it is conceded, whatever way we look at it. For, even if he were God,
he is represented as giving the people in the time of Moses, the time
of David, certain precepts, certain things to believe, certain things
to do, and then, recognizing at a later time that they were not
adequate, changing those precepts, and giving them something larger,
broader, deeper, to ac