believes in any underground world to-day. You cannot be
resurrected. That is, you cannot rise again unless you have first gone
down. It is the ascent of the soul we believe in to-day, and not its
resurrection, much less the resurrection of the body.

Now a word in regard to another of the great historic creeds.

The third one to be shaped was the Athanasian Creed. Curiously named
most of these are. There was a tradition in the Church that Athanasius,
who was one of the great antagonists of the Council of Nicaea, wrote
this creed called after his name; but, as a matter of fact, the creed
was not known in the Church in the shape in which we have it now until
at least four or five hundred years after Athanasius was dead.

The Athanasian Creed dates from the eighth or ninth century; and in
this for the first time there is a clear, explicit, definite
formulation of the doctrine of the Trinity. It never had been shaped in
perfection until the time of the Athanasian Creed; and this creed
contains among other things those famous damnatory clauses? which the
Episcopal Church in this country, to their credit be it said, have left
out of their Prayer Book. But this Athanasian Creed is obliged to be
sung thirteen times every year in the Church of England; and you can
imagine with what grace and joy they must sing the statement that,
unless a man believes every single word and sentence of it, he shall no
doubt perish everlastingly.

The Athanasian Creed, then, takes us only to the eighth or ninth
century. You see, do you not, that, instead of there having been any
clear, explicit, definite statement of church beliefs on the part of
Jesus and his apostles, they are long and slow growths, and not built
up on the basis of proof or evidence, simply opinions which people came
to hold and fight for and preach, until at last they got a majority to
believe in them, and they were accepted by some council.

I wish now to ask your attention for a few moments to one or two of the
modern statements of beliefs. We are face to face here in this modern
world with a very strange condition of affairs. I wish I could see the
outcome of it. Here are churches printing, publishing, scattering all
over America and Europe, statements of belief which perhaps hardly one
man in ten among their pew-holders or vestrymen believes. They will
tell you they do not believe them; they are almost angry with you if
you make the statement that these are church beli