lanet of ours was
round by circumnavigating it, the ship returning to the port from which
it started, did he take away the old flat earth, fixed and anchored,
immovable, around which the sun moved? Why, there was no old, flat and
anchored, stationary earth to take away. There never had been. All
Magellan did was to demonstrate a new, higher, grander truth. He took
away a misconception from the minds of ignorant and uneducated people,
and helped put one of God's grand, luminous truths in the place of it.
That is all he did.

It is modern intelligence, increasing knowledge, larger, clearer light
that takes away old beliefs. But, if these old beliefs are not true, it
simply means that we are discovering what is true; that is, having a
clearer view and vision of God's ways and methods of governing the
world.

I wish you to note, then, in this second place, that Unitarianism does
not take away anything.

One third consideration: Suppose we did. Suppose we took away belief in
the existence of God. Suppose we took away belief in man as a soul,
leaving him simply an animal. Suppose we took away faith in continued
existence after death. Suppose we had the power to sweep all of these
grand beliefs out of the human mind. Then what?

If I had my choice, I would do it gladly, with tearful gratitude,
rather than keep the old beliefs of the last two thousand years.

The late Henry Ward Beecher, in a review article published not long
before his death, said frankly this which I am saying now, and which I
had said a good many times before Mr. Beecher's article was written,
that no belief at all is infinitely, unspeakably better than those
horrible beliefs which have dominated and darkened the world.

I would rather believe in no God than in a bad God, such as he has been
painted. And, if I had my choice of the future, what would it be? I
have, I trust, just over there, father, mother, two brothers,
numberless dear ones; and I hope to see them with a hope dearer than
any other which I cherish. But, if I were standing on the threshold of
heaven itself, and these loved ones were beckoning me to come in, and I
had the choice between an eternity of felicity in their presence and
eternal sleep, I would take the sleep rather than take this endless joy
at the cost of the unceasing and unrelieved torment of the meanest soul
that ever lived. And I would have no great respect for any man who
would not. I would not care to purchase my joy at