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The net result of rising overhead costs appears in the history of all previous civilizations. They are eating out the vitals of western civilization while we write and read these words. CHAPTER EIGHT THE SOCIOLOGY OF CIVILIZATION Sociology is the science and art of association. Human associations range from kinship groups like the family, tribe and clan to larger more complex groups like villages, towns, cities, nations, empires, to still more inclusive leagues, federations and civilizations. In a broad view, sociology includes politics, economics and ideology. For the purposes of our social analysis, we have divided the field into four separate categories, beginning with politics, continuing through economics and drawing our study together under the general headings of sociology and ideology. No civilization that we have studied can be regarded as an intentional or projected or planned enterprise. On the contrary, civilizations have developed and matured in true pragmatic fashion, taking one step after another because their predecessors had followed this course or because, given the human urges and the available natural and social opportunities, the next step seemed to be determined by previous steps plus the momentum of the enterprise. In the course of this development an ideology was built up and modified in such a way as to justify and strengthen the entire project. When William Penn received a grant of land from the English Crown, he was already committed, ideologically, by the Quaker faith to Quaker methods. Without ever seeing his proposed home across the Atlantic he drew up a plan for his City of Brotherly Love (Philadelphia), and for the organization and conduct of his enterprise. The entire project was formulated in Penn's mind and put on paper. This is a good example of an intentional community. No civilization so far as I know, has followed such a sequence. Certainly in the civilizations with which we are most familiar, political and economic forces, the principles of necessity and availability have led to the formulation of an ideology that would justify and promote the interests of the social group which was controlling and directing the community or communities in which the civilization was maturing. Perhaps it would be more accurate to say that each of the component elements making up the expanding civilization--each people, city, state, nation, empire--developed its own t
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