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a highly complex culture and civilization. He regards himself as a nineteenth-century Hamlet, and for him not merely the times, but his race and all mankind, are out of joint. He is not especially Polish save by birth; he is as little at home in Paris or at Rome as in Warsaw. Set him down in any quarter of the globe and he would be equally out of place. He folds the mantle of his pessimism about him. Life has interested him purely as a spectacle, in which he plays no part save a purely passive one. His relation to life is that of the Greek chorus, passing across the stage, crying "Woe, woe!" Life has interested, entertained, and sometimes wearied him. He muses, philosophizes, utters the most profound observations upon life, art, and the mystery of things. He puts mankind and himself upon the dissecting-table. Here is a nature so sensitive that it photographs every impression, an artistic temperament, a highly endowed organism; yet it produces nothing. The secret of this unproductiveness lies perhaps in a certain tendency to analyze and philosophize away every strong emotion that should lead to action. Here is a man in possession of two distinct selves,--the one emotional, active; the other eternally occupied in self-contemplation, judgment, and criticism. The one paralyzes the other. He defines himself as "a genius without a portfolio," just as there are certain ministers-of-state without portfolios. In such a character many of us will find just enough of ourselves to make its weaknesses distasteful to us. We resent, just because we recognize the truth of the picture. Leon Ploszowski belongs unmistakably to our own times. His doubts and his dilettanteism are our own. His fine aesthetic sense, his pessimism, his self-probings, his weariness, his overstrung nerves, his whole philosophy of negation,--these are qualities belonging to this century, the outcome of our own age and culture. If this were all the book offers us one might well wonder why it was written. But its real interest centres in the moment when the cultivated pessimist "without dogma" discovers that the strongest and most genuine emotion of his life is its love for another man's wife. It is an old theme; certainly two thirds of our modern French novels deal with it; we know exactly how the conventional, respectable British novel would handle it. But here is a treatment, bold, original, and unconventional. The character of the woman stands out in s
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