ity of the information, and
does not compensate for the incredible perversion of public opinion,
as any one who is not prejudiced must perceive. Thanks to the daily
press, the sense which knows how to sift the true from the false
has become blunted, the notions of right and wrong have well-nigh
disappeared, evil stalks about in the garb of righteousness, and
oppression speaks the language of justice; in brief, the human soul
has become immoral and blind.
There was, among others, also Stawowski, who is considered a leader
among the advanced progressists. He spoke cleverly, but appeared to me
a man suffering from a two-fold disease: liver, and self. He carries
his ego like a glass of water filled to the brim, and seems to say,
"Take care, or it will spill." This fear, by some subtle process,
seems to communicate itself to his audience to such an extent that
nobody dares to be of a different opinion. He has this influence over
others because he believes in what he says. They are wrong, those who
consider him a sceptic. On the contrary, he is of the temperament
which makes fanatics. Had he been born a hundred years ago and been a
judge, he would have sentenced people to have their tongues cut out
for uttering blasphemy. Born as he is in the more enlightened times,
he hates what he would have loved then; but essentially it is the same
man.
I noticed that our conservatives crowded round Stawowski, not so
much out of curiosity to hear what he said as rather with a certain
watchful coquetry. Here, and maybe in other countries, this party has
little courage. They looked at the speaker with insinuating smiles, as
if they would say: "Although conservatives, nevertheless--" Ah! that
"nevertheless" was like an act of contrition, a kind of submission.
This was so evident that I who am a sceptic as to all party spirit,
began to contradict Stawowski, not as a representative of any party,
but simply as a man who is of a different opinion. My audacity excited
some astonishment. The matter in question was the position of the
working-men. Stawowski spoke of their hopeless condition, their
weakness and incapacity for defending themselves; the audience which
listened to his words grew every minute larger, when I interrupted:--
"Do you believe in Darwin's theory, the survival of the fittest?"
Stawowski, who is a naturalist by profession, took up the challenge at
once.
"Of course I do," he said.
"Then allow me to point out to you
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