FREE BOOKS

Author's List




PREV.   NEXT  
|<   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196  
197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   >>   >|  
ered, "Nay, my Lord, lett me allon; for ye and I never aggreid in our lyiff, and I think we shall nott aggree now at my death; and tharefor lett me allone." The said Lord James departed to his loodgeing, and the other schort after departed this lyef; whitther, the great day of the Lord will declare. [SN: THE QUEIN REGENTIS SENTENCE OF THE DEATH OF HIR PAPISTIS.[696]] When the word of the departing of so many patrons of the Papistrye, and of the maner of thare departing, cam unto the Quein Regent, after astonisment and musing, she said, "What shall I say of such men? Thei lieved as beastis, and as beastis thei dye: God is not with thame, nether with that which thei interprise." [SN: DEAN OF RESTALRIG, HYPOCRITE, BEGAN TO PREACHE.] Whill these thingis war in doing in Scotland and France, that perfyt hipocryte Maister Johne Sinclare, then Dene of Restalrige,[697] and now Lord President and Bischope of Brechin, begane to preache in his Kirk of Restalrig; and at the begynnyng held himself so indifferent, that many had opinion of him, that he was nott far from the kingdom of God. But his hypochrisie could nott long be clocked; for when he understood that such as feared God began to have a good opinioun of him, and that the Freiris and otheris of that sect begane to whisper, "That yf he took not head in tyme to him self, and unto his doctrin, he wold be the destructioun of the hole estait of the Kirk." This by him understand, he appointed a sermon, in the which he promissed to geve his judgement upoun all such headis as then war in controversie in the materis of religioun. The bruyte heirof maid his audience great at the first; but that day he so handilled him self, that after that, no godly man did creditt him; for not only ganesaid he the doctrin of Justificatioun and of Prayer which befoir he had tawght, but also he sett up and manteaned the Papistrie to the uttermost prick; yea, Holy Watter, Pilgramage, Purgatory, and Pardonis war of such vertew in his conceit, that without thame he looked not, to be saved. [SN: MAISTER DAVID PANTER HIS CONSALL TO HIS FORSWORNE BRETHREIN THE BISCHOPPIS.] In this meantyme, the Clargye maid a brag that thei wald disput. But Maister David Panter,[698] which then lived and lay at Restalrig, dissuaded thame tharefra, affirmyng, "That yf ever thei disputed, but whare thame selfis war bayth judge and party, and whare that fyre and swerd should obey thare decrie, that then thare caus
PREV.   NEXT  
|<   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196  
197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   >>   >|  



Top keywords:

departing

 

beastis

 
begane
 

departed

 

Maister

 
Restalrig
 

doctrin

 

audience

 

creditt

 

ganesaid


heirof

 

handilled

 
estait
 

understand

 
appointed
 
destructioun
 
sermon
 

promissed

 

headis

 

controversie


materis

 

religioun

 
Justificatioun
 

decrie

 

judgement

 

bruyte

 
disput
 

Clargye

 

meantyme

 

FORSWORNE


BRETHREIN

 

BISCHOPPIS

 

Panter

 

affirmyng

 

tharefra

 

disputed

 

dissuaded

 
CONSALL
 

PANTER

 

uttermost


Papistrie

 

selfis

 
manteaned
 
befoir
 

tawght

 

looked

 

MAISTER

 
conceit
 

vertew

 

Watter