areupone the pridefull and
scornefull people that stood by, mocked him, saying, "Suche man, such
judge," speaking seditious and reprochfull wordis aganis the Governour,
and other the Nobles, meanyng thame also to be Heretykis. And
incontinent, without all delay, thei wold have gevin sentence upoun
Maister George, and that without farther process, had not certane men
thare counselled my Lord Cardinall to reid agane the Articles, and to
heir his ansueris thareupoun, that the people mycht nott complaine of
his wrongfull condemnatioun.
And schortlie for to declair, these war the Articles following, with his
Ansueris, as far as thei wold give him leave to speak; for when he
intended to mitigate thare lesingis, and schaw the maner of his
doctrine, by and by thei stoped his mouth with ane other Article.
THE FIRST ARTICLE.
Thow fals Heretyk, runiagate, tratour, and theif, deceavar of the
people, dispysest the holy Churches, and in lyik case contemnest my Lord
Governouris authoritie. And this we know for suyrtie, that when thow
preached in Dundye, and was charged be my Lord Governouris authoritie to
desist, nevertheles thow woldest not obey, but persevered in the same.
And tharefoir the Bischope of Brechin curssed thee,[406] and delivered
thee into the Devillis handis, and gave thee in commandiment that thow
souldest preach no more: Yitt nochtwythstanding, thow didest continew
obstinatlye.
THE ANSUER.
My Lordis, I have red in the Actes of the Apostles, that it is not
lauchfull, for the threattis and minacinges of men, to desist from the
preaching of the Evangell.[407] Tharefoir it is writtin, "We shall
rather obey God then men." I have also red [in] the Propheit Malachie,
"I shall curse your blissinges, and bliss your cursingis, sayeis the
Lord:" beleving firmelie, that he wold turne your cursingis into
blissinges.
THE SECUND ARTICLE.
Thow fals Heretike did say, that a preast standing at the altare saying
Masse, was lyik a fox wagging his taill in Julie.
THE ANSUER.
My Lordis, I said not so. These war my sayinges: The moving of the body
outward, without the inward moving of the harte, is nocht ellis bott the
playing of ane ape, and nott the trew serving of God; for God is a
secreit searchare of menis hartes: Tharefoir, who will trewlye adorne
and honour God, he must in spreit and veritie honour hi
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