m.
Then the Accusatour stopped his mouth with ane other Article.
THE THRID ARTICLE.
Thow fals Heretik preachest aganis the Sacramentis, saying, That thare
ar not Sevin Sacramentis.
THE ANSWER.
My Lordis, if it[408] be your pleasuris, I tawght never of the nomber of
the Sacramentis, whither thei war sevin, or ane ellevin. So many as ar
instituted by Christ, and ar schawin to us by the Evangell, I professe
opinlie. Except it be the word of God, I dar affirme nothing.
THE FOURTE ARTICLE.
Thow fals Heretike hes oppinlie tawght, that Auriculare Confessioun is
not a blessed Sacrament; and thow sayest, that we should only confess us
to God, and to no preast.
THE ANSWER.
My Lordis, I say, that Auriculare Confessioun, seing that it hath no
promeis of the Evangell,[409] tharefoir it can not be a Sacrament. Of
the Confessioun to be maid to God, thare ar many testimonyes in
Scripture; as when David sayeth, "I thowght that I wold knowledge my
iniquitie against my self unto the Lord; and he forgave the
trespasses[410] of my synnes." Heir, Confessioun signifieth the secreat
knowledge of our synnes befoir God: when I exhorted the people on this
maner, I reproved no maner of Confessioun. And farther, Sanct James
sayith, "Knowledge your synnes[411] one to ane uther, and so lett yow to
have peace amonge your selfes." Heir the Apostle meaneth nothing of
Auriculare Confessioun, but that we should acknawledge and confesse our
selfis to be synneris befoir our brethrene, and befoir the world, and
not to esteame our selfis as the Gray Freiris dois, thinking thame
selfis allreddy purgeid.[412]
When that he had said these wordis, the horned Bischopis and thare
complices cryed, and girned[413] with thare teith, saying, "See ye not
what colouris he hath in his speich, that he may begile us, and seduce
us to his opinioun."
THE FYFT ARTICLE.
Thow Heretike didest say openlye, that it was necessarie to everie man
to know and understand his Baptisme, and that it was contrarie to
Generall Counsallis, and the Estaites of Holy Churche.
THE ANSWER.
My Lordis, I beleve thare be none so unwyse hear, that will mak
merchandise with ane Frenche man, or any other unknawin stranger, except
he know and understand first the conditioun or promeise maid by the
French m
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