Cadogan's book on the gout[585]. JOHNSON. 'It is a good
book in general, but a foolish one in particulars. It is good in
general, as recommending temperance and exercise, and cheerfulness. In
that respect it is only Dr. Cheyne's book told in a new way; and there
should come out such a book every thirty years, dressed in the mode of
the times. It is foolish, in maintaining that the gout is not
hereditary, and that one fit of it, when gone, is like a fever when
gone.' Lady Macleod objected that the author does not practise what he
teaches[586]. JOHNSON. 'I cannot help that, madam. That does not make
his book the worse. People are influenced more by what a man says, if
his practice is suitable to it,--because they are blockheads. The more
intellectual people are, the readier will they attend to what a man
tells them. If it is just, they will follow it, be his practice what it
will. No man practises so well as he writes. I have, all my life long,
been lying till noon[587]; yet I tell all young men, and tell them with
great sincerity, that nobody who does not rise early will ever do any
good. Only consider! You read a book; you are convinced by it; you do
not know the authour. Suppose you afterwards know him, and find that he
does not practise what he teaches; are you to give up your former
conviction? At this rate you would be kept in a state of equilibrium,
when reading every book, till you knew how the authour practised.[588]'
'But,' said Lady M'Leod, 'you would think better of Dr. Cadogan, if he
acted according to his principles.' JOHNSON. 'Why, Madam, to be sure, a
man who acts in the face of light, is worse than a man who does not know
so much; yet I think no man should be the worse thought of for
publishing good principles. There is something noble in publishing
truth, though it condemns one's self.[589]' I expressed some surprize at
Cadogan's recommending good humour, as if it were quite in our own power
to attain it. JOHNSON. 'Why, Sir, a man grows better humoured as he
grows older. He improves by experience. When young, he thinks himself of
great consequence, and every thing of importance. As he advances in
life, he learns to think himself of no consequence, and little things of
little importance; and so he becomes more patient, and better pleased.
All good-humour and complaisance are acquired. Naturally a child seizes
directly what it sees, and thinks of pleasing itself only. By degrees,
it is taught to please othe