ese men
Will squander little substance and gain much,
Knowing that virtue and not blood shall be
Their titles to true immortality.
XXXII.
_TO THE SWISS._
_Se voi piu innalza._
Ye Alpine rocks! If less your peaks elate
To heaven exalt you than that gift divine,
Freedom; why do your children still combine
To keep the despots in their stolen state?
Lo, for a piece of bread from windows wide
You fling your blood, taking no thought what cause,
Righteous or wrong, your strength to battle draws;
So is your valour spurned and vilified.
All things belong to free men; but the slave
Clothes and feeds poorly. Even so from you
Broad lands and Malta's knighthood men withhold.
Up, free yourselves, and act as heroes do!
Go, take your own from tyrants, which you gave
So recklessly, and they so dear have sold!
XXXIII.
_THE SAMARITAN._
_Da Roma ad Ostia._
From Rome to Ostia a poor man went;
Thieves robbed and wounded him upon the way;
Some monks, great saints, observed him where he lay,
And left him, on their breviaries intent.
A Bishop passed thereby, and careless bent
To sign the cross, a blessing brief to say;
But a great Cardinal, to clutch their prey,
Followed the thieves, falsely benevolent.
At last there came a German Lutheran,
Who builds on faith, merit of works withstands;
He raised and clothed and healed the dying man.
Now which of these was worthiest, most humane?
The heart is better than the head, kind hands
Than cold lip-service; faith without works is vain.
Who understands
What creed is good and true for self and others?--
But none can doubt the good he doth his brothers.
XXXIV.
_HYPOCRITES._
_Nessun ti venne a dir._
Who comes and saith: 'A Tyrant, lo, am I!'
And, 'I am Antichrist!' what man will swear?
The crafty rogue, hiding his poisonous ware,
Sells you what slays your soul, for sanctity.
Cheats, brigands, prostitutes, and all that fry,
Not having fashioned so devout a snare,
Appear worse sinners than perhaps they are;
For where the craft's small, small's the villainy;
You're on your guard. The meek Samaritan
Makes way before those guileful Pharisees,
Though God assigned to him the higher place.
Not words nor wonders prove a virtuous man,
But deeds and acts. How many deities
Hath this false standard given the human
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