rtant subject in a proper spirit is
neither opposed to the doctrines of the Sacred Scriptures, nor
to the doctrines of the Dutch Church, and I am willing to
leave it to those who may read the following pages to decide
whether there be in them any manifestation of an improper
spirit. We, and those who differ from us, are all seeking the
same end, i.e. the glory of God through the advancement of
his cause. All that I ask for myself and co-laborers is an
_impartial hearing_.
Perhaps, in order to guard against any mistaken impression,
I ought to add that the relations between the Missionaries
and the Board of Foreign Missions of our Church, have always been of the
most pleasant character. Whatever have been their differences of opinion
on this most important subject, or on any other subject, they have not
caused, so far as I am aware, the least interruption of that warm Christian
friendship which has always existed, or been the occasion of
one unkind utterance in all their mutual correspondence.
Why not so? Cannot Christians reason with each other, even
on subjects of the highest moment, in such a spirit as not
only to avoid animosities, but even to increase personal friendship?
If this paper should prove the occasion of discussion in
our Church, let me express the hope that such discussion will
be carried on in such a spirit.
J.V.N. TALMAGE.
Bound Brook, N.J., October, 1863.
HISTORY
AND
ECCLESIASTICAL RELATIONS
OF
THE CHURCHES OF THE PRESBYTERIAL ORDER,
AT
AMOY, CHINA.
The first Protestant Missionaries at Amoy arrived there in the year
1842. They were Dr. Abeel of the American Reformed Dutch Church, and
Bishop Boone of the American Episcopal Church. After these there arrived
Missionaries of the London Missionary Society, of the American
Presbyterian Church, of the English Presbyterian Church, and others of
the American Reformed Dutch Church.
Bishop Boone soon left Amoy, and no others of his Church have since then
been stationed there. The American Presbyterian Mission was removed to
other parts of China. At the present time there are three Missions at
Amoy, viz.: the Missions of the American Reformed Dutch Church, of the
London Missionary Society, and of the English Presbyterian Church.
The Missionaries of the London Missionary Society are Independents or
Congregationalists, and have organized their churches after the
Congregational order. Thus their churches form a distinct Denomi
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