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rtant subject in a proper spirit is neither opposed to the doctrines of the Sacred Scriptures, nor to the doctrines of the Dutch Church, and I am willing to leave it to those who may read the following pages to decide whether there be in them any manifestation of an improper spirit. We, and those who differ from us, are all seeking the same end, i.e. the glory of God through the advancement of his cause. All that I ask for myself and co-laborers is an _impartial hearing_. Perhaps, in order to guard against any mistaken impression, I ought to add that the relations between the Missionaries and the Board of Foreign Missions of our Church, have always been of the most pleasant character. Whatever have been their differences of opinion on this most important subject, or on any other subject, they have not caused, so far as I am aware, the least interruption of that warm Christian friendship which has always existed, or been the occasion of one unkind utterance in all their mutual correspondence. Why not so? Cannot Christians reason with each other, even on subjects of the highest moment, in such a spirit as not only to avoid animosities, but even to increase personal friendship? If this paper should prove the occasion of discussion in our Church, let me express the hope that such discussion will be carried on in such a spirit. J.V.N. TALMAGE. Bound Brook, N.J., October, 1863. HISTORY AND ECCLESIASTICAL RELATIONS OF THE CHURCHES OF THE PRESBYTERIAL ORDER, AT AMOY, CHINA. The first Protestant Missionaries at Amoy arrived there in the year 1842. They were Dr. Abeel of the American Reformed Dutch Church, and Bishop Boone of the American Episcopal Church. After these there arrived Missionaries of the London Missionary Society, of the American Presbyterian Church, of the English Presbyterian Church, and others of the American Reformed Dutch Church. Bishop Boone soon left Amoy, and no others of his Church have since then been stationed there. The American Presbyterian Mission was removed to other parts of China. At the present time there are three Missions at Amoy, viz.: the Missions of the American Reformed Dutch Church, of the London Missionary Society, and of the English Presbyterian Church. The Missionaries of the London Missionary Society are Independents or Congregationalists, and have organized their churches after the Congregational order. Thus their churches form a distinct Denomi
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