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roper representative. The native element, _i.e., the chief element_ of the Church can never be represented at all. The representation, at the best, will only be a representation of your Missionaries, not at all of the Chinese Church. Therefore, we assert that such a union would not be _real_, not even _apparent_, only _nominal_. In striving after it, we are pursuing a chimera, destroying a substance for the sake of a shadow. But it is offered as an objection to our views, that the Presbyterian Church (O.S.) has Presbyteries and Synods in India and China. Yes, they have three Presbyteries and a Synod in India, and have had for twenty years. But even yet there is not so much of a native element in their whole Synod as there is already in the little Church in the region of Amoy. As an ecclesiastical body, it is not _Indian_ in its characteristics--it is _American_. So with all their Presbyteries in Siam and China, with the exception, perhaps, of the Presbytery at Ningpo. They are _American_ Presbyteries, not native in their character.[2] [Footnote 2: The following statistics are from the Minutes of General Assembly, 1863. _Synod of Northern India_--Was organized in 1841. Is composed of three Presbyteries. Now has 19 ministers (only one of these is a _native pastor_); 9 churches; 246 communicants. (How many of these are natives not reported.) _Presbytery of Canton_--Has 4 ministers; no native pastor; 1 church; 12 communicants. (How many of these are natives not reported.) _Presbytery of Ningpo_--Has 8 ministers; no native pastor; 2 churches; 111 native members. _Presbytery of Siam_--Has 6 ministers; no native pastor; 1 church; 8 communicants. (How many of these are native members not reported.) _Presbytery of West Africa_--Has 9 ministers; no native pastor; 6 churches; 191 communicants (probably all natives.) Are these ecclesiastical bodies respectively Indian, Chinese, and African in their character? or are they all _essentially American_? Yet these are the bodies to which the Committee of General Synod of 1857 referred when they said, "As to the difficulties suggested" [by the Missionaries at Amoy] "respecting the delays of carrying out a system of appellate jurisdiction covering America and China, it is enough to say, that the Presbyterian Church (O.S.) finds no insuperable difficulties in carrying into operation her system, which comprehends Presbyteries and Synods in India as well as here." Why should t
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