ere all _extra_, not _contra_ constitutional. If their
authority thus to act be justified in reference to the former acts, and
denied in reference to the latter, the justification and denial must be
on other grounds than the Constitution of our Church.

Will any one assert that the Classis thus formed at Amoy is not a
Classis _de facto_? or that the native pastors ordained and installed by
that body are not _scripturally_ set apart to their offices, and that
its other acts are null and void? If so, then, as yet, there are no
organized churches--no Consistories--at Amoy, and there have been no
scriptural baptisms, for all ecclesiastical acts performed there, have
been performed on the same principles, and by the same authority. No one
will have the hardihood to assert such a doctrine. It will be admitted
that there is a Classis _de facto_ at Amoy. Then it is competent to
perform all the functions of a Classis. But it will not be contended
that that Classis is a part of the Dutch Church in America. Yet it is
essentially like a Classis in America, just so far as the present state
of development of the Church at Amoy, and its Chinese character, render
likeness possible. It is _Chinese_, not _American_. The organization of
such a Church is what we always supposed required of us. We never
imagined that we were sent to organize the _American_ Dutch Church in
China. If your Missionaries are allowed to proceed, and are not required
to repel the English Presbyterian brethren from their united labors with
us, there will be but one Church at Amoy of the Presbyterian order. With
the continued blessing of God on such harmonious labor, it will be _the
Church_ of that region. It will be dear to both the Presbyterian Church
in England, and to our Church in this land, and peculiarly dear to our
Church in this country, because of its Dutch characteristics. Your
Missionaries will still be your agents, responsible to the Church at
home, as they have always been. The near relation to the Church in this
land, which they have always held, they desire to retain. The late
action of Synod contemplates the _formation of two denominations at Amoy
of the Presbyterian order, giving our peculiarities to one-half instead
of to the whole, thus producing rivalries, injuring the efficiency of
the native churches, and making the relation of the Missionaries to the
Church at home more distant, thus weakening your hold on them_, and all,
as we think, without