oys will hate me, and wont speak to me."
"Good boys hate nobody; and as to not speaking to you, to be sure they
will not keep you company while you go on in your present evil
courses; but as soon as they see you wish to reform, they will help
you, and pity you, and teach you; so come along." Here Mr. Wilson took
this dirty boy by the hand, and gently pulled him forward, kindly
talking to him all the way.
How the whole school stared to see Dick Giles come in! No one,
however, dared to say what he thought. The business went on, and Dick
slunk into a corner, partly to hide his rags, and partly to hide his
sin; for last Sunday's transactions sat heavy on his heart, not
because he had stolen the apples, but because Tom Price had been
accused. This, I say, made him slink behind. Poor boy, he little
thought there was _One_ saw him who sees all things, and from whose
eye no hole or corner can hide the sinner; for he is about our bed,
and about our paths, and spieth out all our ways.
It was the custom in that school for the master, who was a good and
wise man, to mark down in his pocketbook all the events of the week,
that he might turn them to some account in his Sunday evening
instructions: such as any useful story in the newspaper, any account
of boys being drowned as they were out in a pleasure-boat on Sundays,
any sudden death in the parish, or any other remarkable visitation of
Providence; insomuch, that many young people in the place, who did not
belong to the school, and many parents, also, used to drop in for an
hour on a Sunday evening, when they were sure to hear something
profitable. The minister greatly approved this practice, and often
called in himself, which was a great support to the master, and
encouragement to the people.
The master had taken a deep concern in the story of widow Brown's
apple-tree. He could not believe Tom Price was guilty, nor dared he
pronounce him innocent; but he resolved to turn the instructions of
the present evening to this subject. He began thus: "My dear boys,
however light some of you may make of robbing an orchard, yet I have
often told you there is no such thing as a _little_ sin, if it be
wilful or habitual. I wish now to explain to you, also, that there is
hardly such a thing as a _single_ solitary sin. You know I teach you
not merely to repeat the commandments as an exercise for your memory,
but as a rule for your conduct. If you were to come here on a Sunday
only to le
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