FREE BOOKS

Author's List




PREV.   NEXT  
|<   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131  
132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   >>   >|  
Irish priests, as the Irish recensions of it, found in the Bangor Antiphoner (to be seen in the Library of Trinity College, Dublin) are of the greatest value to scholars engaged in critical study. They date from the tenth century, and give Nicetas as the author. The wording in the old Irish Antiphoner differs in some verses from the text given in our Breviary. Thus, in verse 6, the Bangor text has, _universa_ before the word _terra_; again, in verse 18, the Breviary reads "_Tu ad deteram Dei sedes_," Bangor, and probably more correctly, reads _sedens_. Verses 26-29, "_Dignare Domine_... _confundar in aeternum_" are not found in the Irish book. Those who wish to study these old Irish MSS. may receive great help from Warren's _Bangor Antiphoner_ (II., pp.83-91) and light comes too from Julian's _Dictionary of Hymnology_ (pp. 1120-1121). SOME TEXTS AND INTENTIONS WHICH MAY HELP TOWARDS THE WORTHY RECITATION OF MATINS (_vide_ pages 4, 120). "Matutina ligat Christum qui crimina purgat." "Although I should die with Thee, I will not deny Thee." "And in like manner also said they all." "Pray, lest you enter into temptation," "And being in agony He prayed the longer." "Friend, whereunto art thou come?--" "And they holding Jesus led Him away"--the Garden. "Art thou one of His disciples?" "My kingdom is not of this world"--Before the High Priest. _General Intentions_:-Exaltation of the Church; the Pope; the Mission to the heathen; Christian nations; the conversion of the heretics, infidels and sinners; the Catholic laity; the Catholic priesthood. _Personal Intentions_:-Lively faith; a greater hope; ardent charity. _Special Intentions_:-For parents; for benefactors; for those in sorrow; dying sinners; deceased priests of Ireland; for the conversion of England; for vocations to the priesthood. CHAPTER II. LAUDS. _Etymology, Definition, Symbolism_. The word "Lauds" is derived from the Latin _laus_, praise. It is applied to this Hour, as it is _par excellence_, the hour in which God's praises are chanted by His Church. This Hour succeeds Matins and precedes Prime. The name is said to have been given to this Hour on account of the last three Psalms, which formerly formed part of the Office. In these Psalms, 148, 149, 150, the word _Laudate_ recurs several times. Before the eighth century the Hour was called "Matutinum," or morning Office, and sometimes it was called _Gallicinum_ or _Galli
PREV.   NEXT  
|<   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131  
132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   >>   >|  



Top keywords:

Bangor

 

Intentions

 
Antiphoner
 

Before

 

priests

 

Breviary

 

Church

 

conversion

 

called

 
priesthood

sinners
 

Catholic

 

century

 
Office
 
Psalms
 

Lively

 

Personal

 
ardent
 

charity

 
Special

parents

 
holding
 
greater
 

Christian

 

benefactors

 

Priest

 
disciples
 

kingdom

 

General

 
nations

heretics
 

heathen

 

Mission

 

Garden

 

Exaltation

 

infidels

 

vocations

 

account

 

Matins

 
succeeds

precedes
 
formed
 

recurs

 

Laudate

 

eighth

 
Matutinum
 

morning

 

Definition

 

Etymology

 

Symbolism