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. But if they are to be censured who are slow in having their children baptized, what are we to think of that large body of professing Christians who, on principle, deny Baptism to little ones till they come to the age of discretion? What are we to think of those who set their private opinions above Scripture, the early Fathers of the Church and the universal practice of Christendom? We may smile indeed at a theological opinion, no matter how novel or erroneous it may be, so long as it does not involve any dangerous consequences. But when it is given in a case of life and death, how terrible is the responsibility of those who propagate doctrines so erroneous! The opposite practice of the Catholic and the Baptist churches, in their treatment of the newborn infant, may be well compared to the conduct of the true and the false mother who both claimed the child at the tribunal of Solomon. The king exclaimed: "Divide the living child in two, and give half to the one and half to the other." The pretended mother consented, saying: Let it be neither mine nor thine, but divide it. "But the woman whose child was alive, said to the king (for her bowels were moved upon her child): I beseech thee, my lord, give her the child alive, and do not kill it." While the Baptist church is willing that the child should die a spiritual death, the true mother, the Catholic Church, cries out: Keep the child, provided its spiritual life is saved, even at your hands. Let it be clothed with the robe of innocence even by a stranger. Let it be nursed at the breasts even of a step-mother. Better it should live without me than perish before my face. I will still be its mother, though it know me not. Ah! my Baptist friend, you think that Baptism is not necessary for your child's salvation. The old Church teaches the contrary. You admit that you may be wrong, and it is a question of life and death. Take the safe side. Give your child the benefit of the doubt. Let it be baptized. Baptism washes away _original sin, and also actual sins_ from the adult who may have contracted them. The cleansing efficacy of Baptism was clearly foreshadowed by the prophet Ezechiel in these words: "I will pour upon you clean water, and you shall be cleansed from all your filthiness. And I will give you a new heart and will put a new spirit within you."(346) When the Jews asked St. Peter what they should do to be saved the Apostle replied: "Repent, and let everyone
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