ogether into a Catholic Church in time to
assist at the late Mass, which is the most solemn service of the Catholic
Liturgy. Meantime, I shall endeavor to explain to you the principal
objects which attract your attention.

As we enter I dip my fingers into a vase placed at the church door, and
filled with holy water, and I make the sign of the cross, praying at the
same time to be purified from all defilement, so that with a clean heart I
may worship in God's holy temple.

The Church, through her ministers, blesses everything used in her service;
for, St. Paul says, that "Every creature of God is good, ... that is
received with thanksgiving, for it is sanctified by the word of God and by
prayer."(427)

Before Mass begins the Priest sprinkles the assembled congregation with
holy water, reciting at the same time these words of the fiftieth Psalm:
"Thou shalt sprinkle me with hyssop, and I shall be cleansed; Thou shalt
wash me, and I shall be made whiter than snow."

The practice of using blessed water dates back to a very remote antiquity,
and is alluded to by several Fathers of the primitive Church.

As we advance up the aisle you observe lying open on the altar a large
book, which is called a _Missal_, or Mass-book, because it contains the
prayers said at Mass. The office of the Mass consists of selections from
the Old and the New Testament, the Canon and other appropriate prayers.
The Canon of the Mass never varies throughout the year, and descends to us
from the first ages of the Church with scarcely the addition of a word.
Nearly all the collects are also very old, many of them dating back to a
period prior to the seventh century. I am acquainted with no prayers that
can compare with the collects of the Missal in earnestness and vigor of
language, in conciseness of style and unction of piety. It is evident that
their authors were men who felt what they said and were filled with the
spirit of God, despising "the persuasive words of human wisdom," unlike so
many modern prayer-composers whose rounded periods are directed rather to
tickle the ears of men than to pierce the clouds.

You are probably familiar with the Episcopal _Book of Common Prayer_, and
have no doubt admired its beautiful simplicity of diction. But perhaps you
will be surprised when I inform you that this Prayer-Book is for the most
part a translation from our Missal.

Let us now reverently follow the officiating Priest through the service of
the